5.05.2011

BB post: as Gulielmus Beta : Free will/dubious phrase


Yes, I think the phrase free will is dubious in and of itself (in and of itself does not mean separate from [as in not including] any of its specific definitions, but that it contains or is comprised of all of its definitions, hence its dubious-ness). It arouses doubt and uncertainty because one cannot be certain in what sense it is being used. One of the reasons there is such debate over the phrase free will is precisely because it has so many definitions and means a variety of sometimes vastly different things. For instance, the accepted definition among at least a few of us in this thread: the ability to consciously choose from among two or more realizable options, is much different from the compatibilist definition ventured by a few, which refers chiefly to an action which is not compelled. While these two definitions are substantially different, each is useful in its own way, and the fact that they are not in agreement doesn't take away from their respectful usefulness. But to just toss out the phrase without defining it, there is not a great deal of usefulness there. If there were no threads here on the subject, and a person started a thread which began, "Do you believe in free will?", the first thing to be at issue would be: what exactly does free will mean?

I think we could say that a great many common terms and/or phrases are dubious in and of themselves and often require a good deal of pinning down. Take the word God. God is a famously dubious term and there is a different definition of God for practically every individual; yet this doesn't mean that a Calvinist's definition of God is dubious or non-useful to the Calvinist nor, for that matter, to the person with whom she is conversing. It is useful insofar as it conveys a particular, generally well-defined Being.


Your last question: "How does the term ''free will'' relate to the drivers of human behaviour?"

I would say that free will relates to the actions which are the result of those drivers, and not the drivers themselves. Or more simply: it is not a driver of behavior, but is an attribute of behavior. I have these "drivers" all at work in my brain, and I have a set of wants, desires, predilections, predispositions, what have you. Out of this comes the act of choosing. The act of choosing is free in that while I will necessarily choose one option, which option I in fact choose is not necessarily forced upon me nor inevitable. The act of choosing involves will in that it is an act of conscious intent. Hence, free will.

No comments: